Taj Mahal

Un article de Vev.

Modèle:Infobox World Heritage Site Modèle:Coor title dms Modèle:Sprotected Modèle:Otheruses The Taj Mahal (Nastaliq: تاج محل, Devanagari: ताज महल) is a mausoleum located in Agra, India, that was built under Mughal Emperor Shah Jahan in memory of his favorite wife, Mumtaz Mahal.

The Taj Mahal (also "the Taj") is considered the finest example of Mughal architecture, a style that combines elements from Persian, Turkish, Indian, and Islamic architectural styles. In 1983, the Taj Mahal became a UNESCO World Heritage Site and was cited as "the jewel of Muslim art in India and one of the universally admired masterpieces of the world's heritage."

While the white domed marble mausoleum is most familiar, Taj Mahal is an integrated complex of structures that was completed around 1648. Ustad Ahmad Lahauri is generally considered as the principal designer of Taj Mahal.<ref name="unesco">UNESCO advisory body evaluation</ref>

Sommaire 1 Origin and inspiration 2 Architecture 2.1 The tomb 2.1.1 Exterior decoration 2.1.2 Interior decoration 2.2 The garden 2.3 Outlying buildings 3 Construction 4 History 5 Tourism 6 Myths 7 See also 8 Citations 9 References 10 External links

Origin and inspiration

Image:Shahjahan on globe.jpg Shah Jahan, who commissioned the Taj Mahal -"Shah jahan on a globe" from the Smithsonian Institute

Image:Mumtaz Mahal.jpg Artistic depiction of Mumtaz Mahal

In 1631, Shah Jahan, emperor during Mughal's period of greatest prosperity, was griefstricken when his third wife, Mumtaz Mahal, died during the birth of their fourteenth child, Gauhara Begum.<ref>http://www.pbs.org/treasuresoftheworld/a_nav/taj_nav/main_tajfrm.html</ref> The court chronicles of Shah Jahan's grief illustrates the love story traditionally held as an inspiration for Taj Mahal.<ref>Muhammad Abdullah Chaghtai Le Tadj Mahal D'Agra (Hindi). Histoire et description (Brussells) 1938 p46</ref> <ref>'Abd al-Hamid Lahawri Badshah Namah Ed. Maulawis Kabir al-Din Ahmad and 'Abd al-Rahim u-nder the superintendence of Major W.N. Lees. Vol. I Calcutta 1867 pp384-9 ; Muhammad Salih Kambo Amal-i-Sal\lih or Shah Jahan Namah Ed. Ghulam Yazdani Vol.I (Calcutta) 1923 p275</ref> The construction of Taj Mahal begun soon after Mumtaz's death with the principal mausoleum completed in 1648. The surrounding buildings and garden were finished five years later. Visiting Agra in 1663, French traveller François Bernier wrote:

I shall finish this letter with a description of the two wonderful mausoleums which constitute the chief superiority of Agra over Delhi. One was erected by Jehan-guyre [sic] in honour of his father Ekbar; and Chah-Jehan raised the other to the memory of his wife Tage Mehale, that extraordinary and celebrated beauty, of whom her husband was so enamoured it is said that he was constant to her during life, and at her death was so affected as nearly to follow her to the grave.<ref name="François">François Bernier "Letter to Monsieur de la Mothe le Vayer. Written at Dehli [sic] the first of July 1663" Travels in the Moghul Empire A.D. 1657-1668 (Westminster: Archibald Constable & Co.) 1891 p293 </ref>

The Taj Mahal incorporates and expands on design traditions of Persian and earlier Mughal architecture. Specific inspiration came from successful Timurid and Mughal buildings including the Gur-e Amir (the tomb of Timur, progenitor of the Mughal dynasty, in Samarkand),<ref> Chaghtai Le Tadj Mahal p146</ref> Humayun's Tomb, Itmad-Ud-Daulah's Tomb (sometimes called the Baby Taj), and Shah Jahan's own Jama Masjid in Delhi. While earlier Mughal buildings were primarily constructed of red sandstone, Shah Jahan promoted use of white marble inlaid with semi-precious stones and buildings under his patronage reached new levels of refinement.<ref>Copplestone, p.166</ref>

Architecture

Main article: Origins and architecture of the Taj Mahal

See the clickable Taj Mahal map layout as well.

The tomb

The focus of Taj Mahal is the white marble tomb, which stands on a square plinth consisting of a symmetrical building with an iwan, an arch-shaped doorway, topped by a large dome. Like most Mughal tombs, basic elements are Persian in origin.

The base structure is a large, multi-chambered structure. The base is essentially a cube with chamfered edges and is roughly 55 metre on each side (see floor plan, right). On the long sides, a massive pishtaq, or vaulted archway, frames the iwan with a similar arch-shaped balcony. These main arches extend above the roof of the building by an integrated facade. On either side of main arch, additional pishtaqs are stacked above and below. This motif of stacked pishtaqs is replicated on chamfered corner areas as well. The design is completely symmetrical on all sides of the building. Four minarets, one at each corner of the plinth, facing the chamfered corners, frame the tomb. The main chamber houses the cenotaphs of Mumtaz Mahal and Shah Jahan with their graves located on lower level.

The marble dome that surmounts the tomb is its most spectacular feature. Its height is about the same size as the base of the building, about 35 metre and is accentuated as it sits on a cylindrical "drum" of about 7 metre high. Because of its shape, the dome is often called an onion dome (also called an amrud or guava dome). The top is decorated with a lotus design, which serves to accentuate its height as well. The shape of the dome is emphasised by four smaller domed chattris (kiosks) placed at its corners. The chattri domes replicate the onion shape of main dome. Their columned bases open through the roof of the tomb and provide light to the interior. Tall decorative spires (guldastas) extend from edges of base walls,and provide visual emphasis to the height of the dome. The lotus motif is repeated on both the chattris and guldastas. The dome and chattris are topped by a gilded finial, which mixes traditional Persian and Hindu decorative elements.

The main dome is crowned by a gilded spire or finial. The finial, made of gold until the early 1800s, is now made of bronze. The finial provides a clear example of integration of traditional Persian and Hindu decorative elements. The finial is topped by a moon, a typical Islamic motif, whose horns point heavenward. Because of its placement on the main spire, the horns of moon and finial point combine to create a trident shape, reminiscent of traditional Hindu symbols of Shiva.<ref>Tillitson, G.H.R. (1990). Architectural Guide to Mughal India, Chronicle Books</ref>

At the corners of plinth stand minarets, the four large towers each more than 40 metre tall. The minarets display Taj Mahal's penchant for symmetry. These towers are designed as working minarets, a traditional element of mosques as a place for a muezzin to call the Islamic faithful to prayer. Each minaret is effectively divided into three equal parts by two working balconies that ring the tower. At the top of the tower is a final balcony surmounted by a chattri that mirrors the design of those on the tomb. The minaret chattris share the same finishing touches, a lotus design topped by a gilded finial. Each of the minarets were constructed slightly outside of the plinth, so that in the event of collapse, a typical occurrence with many such tall constructions of the period, the material from the towers would tend to fall away from the tomb.

Base, dome, and minaret

Finial

Main iwan and side pishtaqs

Simplified diagram of the Taj Mahal floor plan

Exterior decoration

The exterior decorations of Taj Mahal are among the finest to be found in Mughal architecture. As the surface area changes, a large pishtaq has more area than a smaller, the decorations are refined proportionally. The decorative elements were created by applying paint or stucco, or by stone inlays or by carvings. In line with the Islamic prohibition of the use of anthropomorphic forms, the decorative elements can be grouped into either calligraphy, abstract forms or vegetative motifs.

The calligraphy found in Taj Mahal are of florid thuluth script, created by Persian calligrapher, Amanat Khan, who signed several of the panels. The calligraphy is made by jasper inlaid in white marble panels and the work found on the marble cenotaphs in the tomb is extremely detailed and delicate. Higher panels are written slightly larger to reduce skewing effect from viewing below. Throughout the complex, passages from the Qur'an are used as decorative elements. Recent scholarship suggests that Amanat Khan chose the passages as well.<ref>http://www.tajmahal.org.uk/calligraphy.html</ref><ref name="k100">Koch, p.100</ref> The texts refer to themes of judgment and include: Surah 91 - The Sun, Surah 112 - The Purity of Faith, Surah 89 - Daybreak, Surah 93 - Morning Light, Surah 95 - The Fig, Surah 94 - The Solace, Surah 36 - Ya Sin, Surah 81 - The Folding Up, Surah 82 - The Cleaving Asunder, Surah 84 - The Rending Asunder, Surah 98 - The Evidence, Surah 67 - Dominion, Surah 48 - Victory, Surah 77 - Those Sent Forth and Surah 39 - The Crowds. As one enters through Taj Mahal Gate, the calligraphy reads "O Soul, thou art at rest. Return to the Lord at peace with Him, and He at peace with you."<ref>http://www.pbs.org/treasuresoftheworld/taj_mahal/tlevel_2/t4visit_3calligraphy.html</ref><ref name="k100">Koch, p.100</ref>

Abstract forms are used especially in plinth, minarets, gateway, mosque, jawab, and to a lesser extent, on the surfaces of the tomb. The domes and vaults of sandstone buildings are worked with tracery of incised painting to create elaborate geometric forms. On most joining areas, herringbone inlays define the space between adjoining elements. White inlays are used in sandstone buildings and dark or black inlays on the white marbles. Mortared areas of marble buildings have been stained or painted dark and thus creating a geometric patterns of considerable complexity. Floors and walkways use contrasting tiles or blocks in tessellation patterns.

Vegetative motifs are found at the lower walls of the tomb. They are white marble dados that have been sculpted with realistic bas relief depictions of flowers and vines. The marble has been polished to emphasise exquisite detailing of these carvings. The dado frames and archway spandrels have been decorated with pietra dura inlays of highly stylised, almost geometric vines, flowers and fruits. The inlay stones are yellow marble, jasper and jade, leveled and polished to the surface of the walls.

thumb|Herringbone

Plant motifs

Spandrel detail

Incised painting

Interior decoration

The interior chamber of Taj Mahal steps far beyond traditional decorative elements. Here the inlay work is not pietra dura, but lapidary of precious and semiprecious gemstones. The inner chamber is an octagon with the design allowing for entry from each face, though, only the south garden-facing door is used. The interior walls are about 25 metre high and topped by a "false" interior dome decorated with a sun motif. Eight pishtaq arches define the space at ground level. As with the exterior, each lower pishtaq is crowned by a second pishtaq about midway up the wall. The four central upper arches form balconies or viewing areas and each balcony's exterior window has an intricate screen or jali cut from marble. In addition to the light from the balcony screens, light enters through roof openings covered by chattris at the corners. Each chamber wall has been highly decorated with dado bas relief, intricate lapidary inlay and refined calligraphy panels, reflecting in miniature detail of the design elements seen throughout the exterior of the complex. The octagonal marble screen or jali which borders the cenotaphs is made from eight marble panels. Each panel has been carved through with intricate piercework. The remaining surfaces have been inlaid with semiprecious stones in extremely delicate detail, forming twining vines, fruits and flowers.

Muslim tradition forbids elaborate decoration of graves and hence Mumtaz and Shah Jahan are laid in a relatively plain crypt beneath the inner chamber with faces turned right and towards Mecca. Mumtaz Mahal's cenotaph is placed at the precise center of the inner chamber with a rectangular marble base of 1.5 metre by 2.5 metre. Both the base and casket are elaborately inlaid with precious and semiprecious gems. Calligraphic inscriptions on the casket identify and praise Mumtaz. On the lid of the casket is a raised rectangular lozenge meant to suggest a writing tablet. Shah Jahan's cenotaph is beside Mumtaz's to the western side. It is the only visible asymmetric element in the entire complex. His cenotaph is bigger than his wife's, but reflects the same elements: A larger casket on slightly taller base, again decorated with astonishing precision with lapidary and calligraphy that identifies Shah Jahan. On the lid of this casket is a traditional sculpture of a small pen box. The pen box and writing tablet were traditional Mughal funerary icons decorating men's and women's caskets respectively. Ninety Nine Names of God are to be found as calligraphic inscriptions on the sides of the actual tomb of Mumtaz Mahal, in the crypt including "O Noble, O Magnificent, O Majestic, O Unique, O Eternal, O Glorious... ". The tomb of Shah Jahan bears a calligraphic inscription that reads; "He traveled from this world to the banquet-hall of Eternity on the night of the twenty-sixth of the month of Rajab, in the year 1076 Hijri."

Arch of Jali

Delicate piercework

Inlay detail

Detail of Jali

The garden

The complex is set around a large 300 metre square charbagh, a Mughal garden. The garden uses raised pathways that divide each of the four quarters of the garden into 16 sunken parterres or flowerbeds. A raised marble water tank at the center of the garden, halfway between the tomb and gateway, with a reflecting pool on North-South axis reflect the image of Taj Mahal. Elsewhere, the garden is laid out with avenues of trees and fountains.<ref>http://www.taj-mahal-travel-tours.com/garden-of-taj-mahal.html</ref> The raised marble water tank is called al Hawd al-Kawthar, in reference to "Tank of Abundance" promised to Muhammad.<ref name = Begley>Modèle:Cite journal </ref>The charbagh garden, a design inspired by Persian gardens, was introduced to India by the first Mughal emperor Babur. It symbolizes four flowing rivers of Paradise and reflects the gardens of Paradise and derived from the Persian paridaeza, meaning 'a walled garden'. In mystic Islamic texts of Mughal period, paradise is described as an ideal garden of abundance with four rivers source from a central spring or mountain and separate the garden into north, west, south and east.

Most Mughal charbaghs are rectangular with a tomb or pavilion in the center. The Taj Mahal garden is unusual as the main element, the tomb, is rather located at the end of the garden. With the discovery of Mahtab Bagh or "Moonlight Garden" on the other side of the Yamuna, Archaeological Survey of India interprets that the Yamuna itself was incorporated into the garden's design and was meant to be seen as one of the rivers of Paradise.<ref>«  »</ref> The similarity in layout of the garden and its architectural features such as fountains, brick and marble walkways, and geometric brick-lined flowerbeds with Shalimar's suggest that the garden may have been designed by the same engineer, Ali Mardan.<ref>Modèle:Cite book, p.318</ref> Early accounts of the garden describe its profusion of vegetation, including roses, daffodils, and fruit trees in abundance.<ref>The Taj by Jerry Camarillo Dunn Jr</ref> As the Mughal Empire declined, the tending of the garden declined as well. When the British took over the management of Taj Mahal, they changed the landscaping to resemble that of lawns of London.<ref>Koch, p. 139</ref>

Outlying buildings

The Taj Mahal complex is bounded by crenellated red sandstone walls on three sides with river-facing side open. Outside these walls are several additional mausoleums, including those of Shah Jahan's other wives, and a larger tomb for Mumtaz's favorite servant. These structures, composed primarily of red sandstone, are typical of the smaller Mughal tombs of the era. The garden-facing inner sides of the wall is fronted by columned arcades, a feature typical of Hindu temples later incorporated into Mughal mosques. The wall is interspersed with domed kiosks (chattris), and small buildings that may have been viewing areas or watch towers like the Music House, which is now used as a museum.

The main gateway (darwaza) is a monumental structure built primarily of marble and is reminiscent of Mughal architecture of earlier emperors. Its archways mirror the shape of tomb's archways, and its pishtaq arches incorporate calligraphy that decorates the tomb. It utilises bas-relief and pietra dura (inlaid) decorations with floral motifs. The vaulted ceilings and walls have elaborate geometric designs, like those found in the other sandstone buildings of the complex.

At the far end of the complex, there are two grand red sandstone buildings that are open to the sides of the tomb. Their backs parallel western and eastern walls and these two buildings are precise mirror images of each other. The western building is a mosque and its opposite is the jawab (answer) whose primary purpose was architectural balance and may have been used as a guesthouse. The distinctions between these two buildings include the lack of mihrab, a niche in a mosque's wall facing Mecca, in the jawab and that the floors of jawab have a geometric design, while the mosque floor was laid with outlines of 569 prayer rugs in black marble. The mosque's basic design is similar to others built by Shah Jahan, particularly to his Masjid-i-Jahan Numa, or Jama Masjid of Delhi, a long hall surmounted by three domes. The Mughal mosques of this period divide the sanctuary hall into three areas with a main sanctuary and slightly smaller sanctuaries on either side. At Taj Mahal, each sanctuary opens onto an enormous vaulting dome. These outlying buildings were completed in 1643.

Construction

The Taj Mahal was built on a parcel of land to the south of the walled city of Agra. Shah Jahan presented Maharajah Jai Singh with a large palace in the centre of Agra in exchange for the land.<ref> Chaghtai Le Tadj Mahal p54; Lahawri Badshah Namah Vol.1 p403</ref> An area of roughly three acres was excavated, filled with dirt to reduce seepage and leveled at 50 meters above riverbank. In the tomb area, wells were dug and filled with stone and rubble as the footings of the tomb. Instead of lashed bamboo, workmen constructed a colossal brick scaffold that mirrored the tomb. The scaffold was so enormous that foremen estimated it would take years to dismantle. According to the legend, Shah Jahan decreed that anyone could keep the bricks taken from the scaffold and thus was dismantled by peasants overnight. A fifteen kilometer tamped-earth ramp was built to transport marble and materials to the construction site. Teams of twenty or thirty oxen were strained to pull blocks on specially constructed wagons. An elaborate post-and-beam pulley system was used to raise the blocks into desired position. Water was drawn from the river by a series of purs, an animal-powered rope and bucket mechanism into a large storage tank and raised to large distribution tank. It was passed into three subsidiary tanks, from which it was piped to the complex.

The plinth and tomb took roughly 12 years to complete. The remaining parts of the complex took an additional 10 years and were completed in order of minarets, mosque and jawab and gateway. Since the complex was built in stages, discrepancies exist in completion dates due to differing opinions on "completion". For example, the mausoleum itself was essentially complete by 1643, but work continued on the rest of the complex. Estimates of the cost of the construction of Taj Mahal vary due to difficulties in estimating construction costs across time. The total cost of construction has been estimated to be about 32 million Rupees.<ref name="Zahoor">Dr. A. Zahoor and Dr. Z. Haq</ref>

The Taj Mahal was constructed using materials from all over India and Asia. Over 1,000 elephants were used to transport building materials during the construction. The translucent white marble was brought from Rajasthan, the jasper from Punjab, jade and crystal from China. The turquoise was from Tibet and the Lapis lazuli from Afghanistan, while the sapphire came from Sri Lanka and the carnelian from Arabia. In all, twenty eight types of precious and semi-precious stones were inlaid into the white marble.

A labour force of twenty thousand workers was recruited across northern India. Sculptors from Bukhara, calligraphers from Syria and Persia, inlayers from southern India, stonecutters from Baluchistan, a specialist in building turrets, another who carved only marble flowers were part of the thirty-seven men who formed the creative unit. Some of the builders involved in construction of Taj Mahal are:

• The main dome was designed by Ismail Afandi (a.ka. Ismail Khan),<ref name="Ottoman">Who designed the Taj Mahal</ref> of the Ottoman Empire and was considered as a premier designer of hemispheres and domes.
• Ustad Isa of Persia (Iran) and Isa Muhammad Effendi of Persia (Iran), trained by Koca Mimar Sinan Agha of Ottoman Empire, are frequently credited with a key role in the architectural design,<ref>William J. Hennessey, Ph.D., Director, Univ. of Michigan Museum of Art. IBM 1999 WORLD BOOK </ref><ref>Marvin Trachtenberg and Isabelle Hyman. Architecture: from Prehistory to Post-Modernism. p223</ref> but there is little evidence to support this claim.
• 'Puru' from Benarus, Persia (Iran) has been mentioned as a supervising architect.<ref>ISBN 964-7483-39-2</ref>
• Qazim Khan, a native of Lahore, cast the solid gold finial.
• Chiranjilal, a lapidary from Delhi, was chosen as the chief sculptor and mosaicist.
• Amanat Khan from Shiraz, Iran was the chief calligrapher. His name has been inscribed at the end of the inscription on the Taj Mahal gateway.<ref name="WSJ">[1]</ref>
• Muhammad Hanif was a supervisor of masons and Mir Abdul Karim and Mukkarimat Khan of Shiraz, Iran (Persia) handled finances and management of daily production.

History

Soon after Taj Mahal's completion, Shah Jahan was deposed and put under house arrest at nearby Agra Fort by his son Aurangzeb. Legend has it that he spent the remainder of his days gazing at the Taj Mahal. Upon Shah Jahan's death, Aurangzeb buried him in the Taj Mahal next to his wife. By late 19th century, parts of Taj Mahal had fallen badly into disrepair.

During the time of Indian rebellion of 1857, Taj Mahal faced defacement by British soldiers and government officials, who chiseled out precious stones and lapis lazuli from its walls. At the end of 19th century British viceroy Lord Curzon ordered a massive restoration project, completed in 1908. He also commissioned the large lamp in the interior chamber, modeled on one in a Cairo mosque. It was during this time the garden was remodeled with British looking lawns that are visible today.

In 1942, the government erected a scaffolding in anticipation of an air attack by German Luftwaffe and later by Japanese Air Force. During the India-Pakistan wars of 1965 and 1971, scaffoldings were erected to mislead bomber pilots. Its recent threats came from environmental pollution on the banks of Yamuna River including acid rain due to Mathura oil refinery, which was opposed by Supreme Court of India directives. In 1983, Taj Mahal was designated a UNESCO World Heritage Site.

Tourism

The Taj Mahal attracts 2 to 3 million visitors every year with more than 200,000 from overseas, making it the most popular tourist attraction in India. Most tourists visit during the cooler months of October, November and February. Polluting traffic is not allowed near the complex and tourist must either walk from the carparks or catch an electric bus. The Khawasspuras are currently being restored for use as a new visitors centre.<ref>Koch, p.120</ref><ref name="k254">Koch, p.254</ref> The small town to the South of the Taj known as Taj Ganji or Mumtazabad was originally constructed with caravanserais, bazaars and markets to serve the needs of visitors and workmen.<ref name="K201-208">Koch, p.201-208</ref> Lists of recommended travel destinations often feature Taj Mahal, which also appears in several listings of seven wonders of the modern world, including the recently announced New Seven Wonders of the World, a recent poll<ref> Travel Correspondent

     (2007-07-09)
   
.    New Seven Wonders of the World announced 
 (English) 
. The Telegraph 
   

. Retrieved on 2007-07-06. </ref> with 100 million votes.

Myths

Since its construction the building has been the source of an admiration that has transcended cultures and geography to the extent that the personal and emotional responses to the building have consistently eclipsed scholastic appraisals of the monument.<ref name="k231">Koch, p.231</ref>

A longstanding myth holds that Shah Jahan planned a mausoleum to be built in black marble across the Jumna river.<ref name="A210">Asher, p.210</ref> The idea originates from fanciful writings of Jean-Baptiste Tavernier, a European traveller who visited Agra in 1665. It was suggested that Shah Jahan was overthrown by his son Aurangzeb before it could be built. Ruins of blackened marble across the river in Moonlight Garden, Mahtab Bagh, seemed to support this legend. However, excavations carried out in 1990s found that they were discolored white that turned into black.<ref name="k249">Koch, p.249</ref> A more credible theory for the origins of the black mausoleum was demonstrated in 2006 by archeologists who resconstructed part of the pool in the Moonlight Garden. A dark reflection of the white mausoleum could clearly be seen, befitting Shah Jahan's obsession with symmetry and the positioning of the pool itself.<ref>Warrior Empire: The Mughals of India (2006) A+E Television Network</ref>

No evidence exist for claims that describe, often in horrific detail, the deaths, dismemberments and mutilations which Shah Jahan inflicted on various architects and craftsmen associated with the tomb. Some stories claim that those involved in construction signed contracts committing to have no part in any similar design. Similar claims are made for many famous buildings.<ref name="K239">Koch, p.239</ref> No evidence exist on claims that Lord William Bentinck, governor of India in the 1830s, supposedly planned to demolish Taj Mahal and auction off the marble. Bentinck's biographer John Rosselli says that the story arose from Bentinck's fund-raising sale of discarded marble from Agra Fort.<ref>Rosselli, J., Lord William Bentinck the making of a Liberal Imperialist, 1774-1839, London Chatto and Windus for Sussex University Press 1974, p.283</ref>

In 2000, India's Supreme Court dismissed P.N. Oak's petition to declare that a Hindu king built the Taj Mahal and reprimanded him for bringing the action.<ref name="IndiaInfo">Supreme Court Dismisses Oak's Petition</ref><ref name="K239"/>. Oak claimed that origins of the Taj, together with other historic structures in the country currently ascribed to Muslim sultans pre-date Muslim occupation of India and thus, have a Hindu origin.<ref name="oak"> Oak , Purushottam Nagesh

.    The True Story of the Taj Mahal 
 (English) 
. Stephen Knapp 
   

. Retrieved on 2007-02-23. </ref> A more poetic story relates that once a year, during the rainy season, a single drop of water falls on the cenotaph as inspired by Rabindranath Tagore's description of the tomb as "one tear-drop...upon the cheek of time". Another myth suggests that beating the silhouette of finial will cause water to come forth. To this day, officials find broken bangles surrounding the silhouette.<ref name="k240">Koch, p.240</ref>

See also

• Origins and architecture of the Taj Mahal
• Persian architecture
• Humayun's Tomb
• Agra Fort
• Fatehpur Sikri
• Bibi Ka Maqbara
• Turkish architecture

Citations

References

External links

• Archeological Survey of India description
• On line multimedia tour
• Modèle:Wikitravel

Modèle:World Heritage Sites in India Modèle:Mughal Modèle:Coor title dmsModèle:Link FA Modèle:Link FA

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